David G. Hunter is the first occupant of the Cottrill-Rolfes Chair of Catholic Studies at the University of Kentucky. He holds a joint appointment in the Department of History and the Classical Studies division of the Department of Modern and Classical Languages, Literatures, and Cultures. Hunter’s academic interests lie in the early history of Christianity and the history of Christian thought. He has published several books and numerous articles on Greek and Latin writers of the early church, among them Augustine, Ambrose, Jerome, Clement of Alexandria, and John Chrysostom. Hunter’s most recent book, Marriage, Celibacy, and Heresy in Ancient Christianity: The Jovinianist Controversy (Oxford University Press, 2007), examines early Christian debates about marriage and celibacy. Co-editor of the Oxford Handbook of Early Christian Studies (2008), Hunter has served as President of the North American Patristics Society (2006-08) and is active on the advisory boards of Vigiliae Christianae, the Journal of Early Christian Studies, the Journal of Late Antiquity, and Augustiniana. He currently serves as the Editorial Director of the translation series,The Fathers of the Church, published by The Catholic University of America Press, and on the Editorial Board of the forthcoming Brill Encyclopedia of Early Christianity.
My primary field of research is Patristics, which is the study of early Christian thought, history, and literature. My current research focuses on the history of clerical celibacy in the Catholic church and the writings of Ambrosiaster and Augustine.
The Oxford Handbook of Early Christian Studies, co-edited with Susan Ashbrook Harvey (Oxford University Press, 2008).
Marriage, Celibacy, and Heresy in Ancient Christianity: The Jovinianist Controversy (Oxford University Press, 2007).
“The Domestic Church and the Early Church,” in The Household of God and Local Households: Revisiting the Domestic Church. Edited by Peter De Mey, Thomas Knieps-Port le Roi, and Gerard Mannion. Leuven: Peeters Press, forthcoming
“Augustine and the Body,” in The Blackwell Companion to Augustine. Edited by Mark Vessey. Oxford: Blackwell, 353-364.
“De continentia,” in The Oxford Guide to the Historical Reception of Augustine. Edited by Karla Pohlmann and Willimien Otten. Oxford University Press, forthcoming.
“Clerical Marriage and Episcopal Elections in the Latin West: From Siricius to Leo I,” in Episcopal Elections in Late Antiquity, 250-600. Edited by Johann Leemans, Peter Van Nuffelen, Shawn W.J. Keough, and Carla Nicolaye. Berlin and New York: Walter de Gruyter, 2011. Pp. 183-202
“Ambrosiaster redactor sui: The Commentaries on the Pauline Epistles (Excluding Romans),” co-authored with Stephen Cooper, Revue des Études Augustiniennes 56 (2010): 69-91.
“The Significance of Ambrosiaster,”Journal of Early Christian Studies 17 (2009): 1-26.
“The Raven Replies: Ambrose, Letter to the Church at Vercelli (Ep.ex.coll. 14) and the Criticisms of Jerome,” in Jerome of Stridon: His Life, Writings and Legacy. Edited by Andrew Cain and Josef Lössl. London: Ashgate, 2009. Pp. 175-189.
“Marital Spirituality in the Early Church,” in INTAMS Companion to Marital Spirituality. Edited by Monica Sandor. Brussels: International Academy for Marital Spirituality, 2009. Pp. 121-133.
“The Reception and Interpretation of Paul in Late Antiquity: 1 Corinthians 7 and the Ascetic Debates,” in The Reception and Interpretation of the Bible in Late Antiquity. Edited by L. di Tommaso and L. Turescu. Leiden and Boston: E.J. Brill of Leiden, 2008. Pp. 163-191.
“Sexuality, Marriage, and the Family,” ch. 24 in The Cambridge History of Christianity: Volume II. Constantine to c. 600. Edited by Augustine Casiday and Frederick W. Norris. Cambridge: Cambridge University Press, 2007. Pp. 585-600.