As the 2020 presidential election nears, we are facing strident and sometimes hate-filled campaign verbiage, even in the most mainstream of publications.  As was true in 2016, many observers express surprise at the coarseness of the language of the campaign. It is worthwhile to compare the rhetoric of the recent campaigns with those in 2008 and 2012 when Barack Obama and his family were also subject to outrageous accusations, although in these elections, the attacks rarely surfaced in the respectable press outlets.  As a result, many political watchers assumed that they represented fringe points of view that would never enjoy respectability. This paper will make the case that such observers were wrong.

Patricia A. Turner is the Vice Provost of Undergraduate Education and a Professor in the Department of African American Studies and World Arts and Culture at the University of California, Los Angeles. Her research focuses on racial dynamics as they surface in folklore and popular culture. Her fourth book, Crafted Lives: Stories and Studies of African-American Quilters was published by University of Mississippi Press in 2009. She is also the author of Whispers on the Color Line: Rumor and Race in America (with Gary Alan Fine) (2004), Ceramic Uncles and Celluloid Mammies: Black Images and Their Influence on Culture (2002), I Heard It Through the Grapevine: Rumor in African-American Culture (1994). She is currently writing a monograph on legends and beliefs about Barack and Michelle Obama.

Professor Byrd is a scholar of nineteenth-century German literature who investigates how literary and print history intersect with the history of visual media. In addition to his first book, A Pedagogy of Observation: Nineteenth-Century Panoramas, German Literature, and Reading Culture (Bucknell UP, 2017), he has published on topics related to the history of books and periodicals, museum studies, environmental humanities, commemoration, and graphic novels. His research has been supported by the Andrew W. Mellon Foundation, the Fulbright Commission, Max Kade Foundation, Klassik Stiftung Weimar, and the Quadrangle Historical Research Foundation. He is committed to serving the profession. He was elected to be a Director-at-Large of the Goethe Society of North America (2019–22), a member of the Executive Committee of American Friends of Marbach, as well as a member of the MLA Executive Committee (2018–22) and the MLA Delegate Assembly (2018–20). He is on the German Studies Association's Program Committee (19th Century) and represents German on the ADFL Executive Committee (2020–23). He is proud to serve on the Rare Book School's NEH-Global Book History Initiative scholarship program, which helps support non-western and immigrant book history and bibliography as well as applicants from underrepresented groups who want to attend Rare Book School. He received his Ph.D. and M.A. from the Department of Germanic Languages and Literatures at the University of Pennsylvania and a B.A. in History and German from the University of Georgia.

In this talk Dr. Rucker-Chang explores the uses and meanings of "Blackness" in the Socialist Federal Republic of Yugoslavia (1945-1992) and its successor states of Serbia and Montenegro. To reflect on the mechanisms of cultural and social incorporation of “Blacks” in Yugoslavia, she highlights how, in defiance to Yugoslav narratives of ethnic and racial inclusion, post-Yugoslav identity has adopted a normative ethnic value of  "whiteness" as an inalienable, exclusive feature of belonging.

Sunnie Rucker-Chang is an Assistant Professor of Slavic and East European Studies and Director of European Studies at University of Cincinnati. Her primary interests lie in cultural and racial formation(s) in the Balkans. She is a co-editor of and contributor to the book Chinese Migrants in Russia, Central Asia and Eastern Europe (Routledge, 2011). Her work has appeared in the Journal of Muslim Minority Affairs, Critical Romani Studies, Journal of Transatlantic Studies, and Interventions: The International Journal of Postcolonial Studies. Her co-authored book, Roma Rights and US Civil Rights: A Transatlantic Approach, is currently in press with Cambridge University Press, and her co-edited volume Balkan Migrants: to, from, and in the Balkans: Identity, Alterity, and Culture is under contract with Liverpool University Press. For the 2019-2020 academic year Sunnie will work on her monograph focusing on racial formations and Blackness in Yugoslav and post-Yugoslav space for which she has been awarded an American Association of University Women Postdoctoral Research Leave Fellowship.

Sponsored by the Department of Modern and Classical Languages, Department of African American and Africana Studies, Department of History, International Studies, Department of Anthropology and the College of Arts and Sciences.

"The Class" will be presented and discussed with / by Professor Leon Sachs of French.

For more information visit:  http://libguides.uky.edu/eurofilm

For several decades, studying Islam in Central Asia meant beginning with questions, analytical categories, and conceptual frameworks rooted in Soviet and Russian studies; this approach, combined with a lack of basic understanding of the historical experience of Central Asian Muslims prior to the Soviet era, led to host of misconceptions surrounding the character of Muslim religious life in the Soviet era, the impact of Soviet policies and realities, and trends in the renegotiation of religious identities in the post-Soviet age.  Recent years have brought, in some circles, growing awareness of the need for approaches drawn from Islamic studies and from a  historically-grounded understanding of the history of Muslim religiosity in Central Asia.  This lecture will discuss some of the misconceptions rooted in the ‘Sovietological’ approach to Islam in the region, and the lessons to be drawn from viewing the region through the lens of Islamic studies, with a particular focus on the ways in which religiosity was manifested in Soviet times, and on the ways in which religiosity shaped or interacted with notions of ‘national’ identity.

Today’s Israelite Samaritans are ‘living history’, as we respect and observe our way of life and heritage. Through our sometimes difficult past, we have learned to coexist harmoniously with our neighbours, and we are a bridge for peace (gesher leshalom) between all peoples . We are the root of the Abrahamic religions in the region, including Samaritanism, Judaism, Christianity, Islam, and the Druze and Bahai faiths. Though rooted deeply in the past, we are a vibrant modern community with contemporary enterprises and interests. In March 1919 there were only 141 individuals, in Nablus and Jaffa. By September 2014, the Israelite Samaritan Community numbered 770 souls, divided into four households, all in the Holy Land. This talk will explore the past, present, and future of the Israelite Samaritan people.

Benny recently published "The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version" with Eerdmans Publishing.

http://www.israelite-samaritans.com/benyamim-tsedaka/