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Year of the Middle East

Religion, Identity and Competing Visions of Islam in Post-Soviet Central Asia

For several decades, studying Islam in Central Asia meant beginning with questions, analytical categories, and conceptual frameworks rooted in Soviet and Russian studies; this approach, combined with a lack of basic understanding of the historical experience of Central Asian Muslims prior to the Soviet era, led to host of misconceptions surrounding the character of Muslim religious life in the Soviet era, the impact of Soviet policies and realities, and trends in the renegotiation of religious identities in the post-Soviet age.  Recent years have brought, in some circles, growing awareness of the need for approaches drawn from Islamic studies and from a  historically-grounded understanding of the history of Muslim religiosity in Central Asia.  This lecture will discuss some of the misconceptions rooted in the ‘Sovietological’ approach to Islam in the region, and the lessons to be drawn from viewing the region through the lens of Islamic studies, with a particular focus on the ways in which religiosity was manifested in Soviet times, and on the ways in which religiosity shaped or interacted with notions of ‘national’ identity.

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Room 249 of the Student Center

Public Lecture: "Hittites, Greeks, and Others: Interaction between Ancient Anatolia, Greece, and the Levant"

One of a group of Indo-European speaking peoples intrusive to Anatolia, the Hittites rose from a modest city state to establish first a kingdom on the central plateau and then an empire that fought with the kings of Babylon and Assyria, the Hurrians, and the pharaohs of Egypt for control of SE Anatolia, Syria and Palestine, and contended with one or more Mycenaean Greek kings over western Asia Minor. One of their many vassal states was Wilusa, certainly to be identified with Troy. The multiethnic Hittite kingdom absorbed heavy cultural influence from many peoples and played a role in transmitting Ancient Near Eastern culture to the Greeks. A combination of factors, including the assaults of the “Sea Peoples”, brought an end to the Hittite Empire shortly after 1200 BCE, but some former subordinate states inherited their name and culture and maintained a degree of independence for several centuries until conquered by the Assyrians. It is these “Neo-Hittite” states that are represented in the “Hittites” of the Old Testament.

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Location:
Marksbury Building - Hardymon Theater
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BLACK FLAGS, ISIS “SWAG” & JIHADI RAP: MARKETING MILITANCY AFTER THE ARAB SPRING

August 2014: my activist, academic, and journalistic lives collided in a digitized split-second. Online, I came face-to-surreal-face with ISIS’ execution of a colleague, terrified for the haunting film’s second captive—a friend. Although immersed professionally and personally in graphic image wars, this video proved especially disturbing, but why? Marketing’s analytical frame, strategic deployment of popular culture, and the intended audience of young, digitally networked “global citizens” best contextualizes the ISIS phenomenon: a propaganda blitzkrieg rooted in commodified rebellion’s consumption (Che t-shirts), not theology. ISIS exemplifies the paradoxical power of cultural production in contemporary geopolitical combat theater—war’s increasingly symbolic terrain.

Amanda E. Rogers holds a PhD from Emory (2013). She is an academic, journalist, artist, and political analyst whose work appears in numerous forums, including the BBC, Al-Jazeera, and the New York Times. Her forthcoming monograph, Semiotics of Rebellion From Morocco to Egypt: Advertising Revolution and Marketing Allegiance, focuses on the critical use of politicized cultural discourse for international alliances, regional stability, and intra nation-state image warfare.

With funding from Chellgren Center.

http://finearts.uky.edu/events/art/black-flags-isis-%E2%80%9Cswag%E2%80…;

 

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Location:
Briggs Theatre
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Public Lecture: "Sign Languages of Israel"

Israel is a microcosm of the sign language world.  Within a country about equal in area to New Jersey, Israel contains both a widely dispersed deaf community sign language used in schools, Israeli Sign Language, and a number of much smaller village sign languages, each confined to a single community and used only within its confines.  Our research team was formed to study Israeli Sign Language, but we have also spent the last decade studying and documenting the sign language of the Bedouin village of Al-Sayyid, located near Be’er Sheva, the ancestral home of Abraham.  I will compare the history and structure of these two languages and show how the study of their emergence has provided a variety of insights into language and human nature.

Date:
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Location:
WTY Library Auditorium
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"The Israelite Samaritan Today: Past, Present and Looking to the Future."

 

Today’s Israelite Samaritans are ‘living history’, as we respect and observe our way of life and heritage. Through our sometimes difficult past, we have learned to coexist harmoniously with our neighbours, and we are a bridge for peace (gesher leshalom) between all peoples . We are the root of the Abrahamic religions in the region, including Samaritanism, Judaism, Christianity, Islam, and the Druze and Bahai faiths. Though rooted deeply in the past, we are a vibrant modern community with contemporary enterprises and interests. In March 1919 there were only 141 individuals, in Nablus and Jaffa. By September 2014, the Israelite Samaritan Community numbered 770 souls, divided into four households, all in the Holy Land. This talk will explore the past, present, and future of the Israelite Samaritan people.

Benny recently published "The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version" with Eerdmans Publishing.

http://www.israelite-samaritans.com/benyamim-tsedaka/

Date:
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Location:
UKAA Auditorium @ WT Young

“The Lebanese Community of Mexico and the Development of Mexican Film"

 
 
Dr. Carlos Martínez Assad, Professor Emeritus, National Autonomous University of Mexico and 2013 Winner of Mexico’s National Prize for Arts and Sciences, is the author of numerous books and articles on Mexican history, politics, culture, and film, and two books and a novel on the Middle East. He has been a columnist for various Mexican newspapers, presently he is writing for El Universal.   
 
The documentary, La historia en la mirada (The Gaze of History) on the Mexican Revolution, for which he did the historical research and screenplay, won the Ariel (Mexican Oscar) for best documentary in 2010. At UK, he will be presenting his documentary on the Lebanese community in Mexico. (The Lebanese in Mexican film – with English subtitles.)  Discussion to follow.
 

 

 

Date:
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Location:
Hardymon Theater @ the Marksbury Building
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